Watch Wednesday, January 4, 2017 at 10pm on WMHT-TV
In 1897, Bram Stoker penned his gothic novel Dracula and popularized the modern vampire myth with the introduction of Count Dracula. But the discovery of manuscripts dating back to medieval England suggest the belief that the dead could rise from the grave originated during a much earlier era. These accounts were written hundreds of years before Stoker created his nocturnal creature, long before the Eastern European legends gained popularity.
John Blair, professor of medieval history at Oxford University, has studied the 12th-century text known as The Life and Miracles of Saint Modwenna, one of several medieval manuscripts recounting stories of the walking dead. In 2005, after attending a lecture in Oxford by archeologist Ian Meadows, Blair made the connection between the similarities of the folktales in these manuscripts describing rituals to dispatch the walking dead and Meadows’ archaeological finds of disturbed Anglo-Saxon graves. Blair contends that the skeleton of a young girl found buried within the churchyard, and whose head was severed, was a “deliberate decisive measure, to keep this person down in the grave so they can never walk around again.”
Archaeologist Dominic Powlesland has excavated more than 10 deviant burials from Anglo-Saxon graveyards that provide more evidence of belief in vampires. Some of the bodies were buried face down in positions that would be unnatural for a normal burial. According to Blair, “…what’s remarkable about this group is that you can virtually see all the ways of keeping a dead person in their grave.” Medieval belief in vampires helps explain the discovery of deviant burials with decapitated skeletons and twisted limbs. But does the terror of the vampire exist today?
To answer that question, Vampire Legend travels to Romania to investigate a story that made headlines in 2004. A 26-year-old woman in a remote village complained of a mysterious illness and claimed her uncle, who had died three months earlier, was visiting her at night and drinking blood from her heart. Believing the woman, six men from the village—including modern-day vampire slayer Mirca Mitrica—dig up the body to perform a vampire-slaying ritual and cure her. For the first time publicly, Mitrica gives his account of the vampire-slaying ritual, one which closely resembles rituals depicted by the medieval texts.
As the documentary suggests, at the heart of vampire stories is the terror of the unknown, disease and illnesses. Dacre Stoker, great-grandnephew of Bram Stoker, has studied how Bram shaped his vampire character. In Bram’s notes for Dracula, Dacre found an article about a serious vampire scare in the early 1900s in New England, which turned out to be tuberculosis. Nevertheless, believing the disease was vampirism, state forensic authorities allowed exhumations from the grave for people to perform various ceremonial practices to get rid of the vampires.
Today, science can explain the signs of vampirism described in medieval folklore, as well as the modern Romanian account. Yet there is still a fascination with vampires and, for some, a primeval fear of the bloodsuckers. “Bram’s vampires and all the others today are for entertainment purposes,” says Dacre. “But you’ve got to realize where these came from. The myth of the vampire really terrorized villages.” If one believes the vampire slayer Mitrica, it is not the myth that terrorizes, but the vampire.